The Parthenon at Athens

From Roy George

Contents

• ” 1 The Pre-Parthenon
• ” 2 The Project
• ” 3 The Plan
• ” 4 The Pediments
• ” 5 The Frieze
• ” 6 The Metopes
• ” 7 Inside
• ” 8 History
• ” 9 The Cult
• ” 10 Present State

The Pre-Parthenon

Slightly east of the center of the Acropolis a Doric peripteral temple was discovered under the remains of the Parthenon. This temple was built ca. 488 - 480 B.C.E. with 102.9 ft. x 252 ft. (31.39 m x 76.82 m). With 6 x 16 columns, double cella (inner sanctum) with a long cella at the east end and a smaller cella at the west end, with opisthodomos (the rear room) and pronaos (the antechamber), both with prostyle. The east cella has 2 rows of interior columns with 10 columns in each row. The west cella has 4 interior columns arranged in a square in the center.

This Temple was never completed and must not have past the lower column drums and cella courses. The construction must have been pulled down shortly after the Persians invasion of 480/79 B.C.E., to make way for a new marble Sanctuary dedicated to the Goddess Athena. Many components from this Temple were subsequently re-utilized.

The Project

In the time of Pericles all Athens was willing to contribute to the building and ornamentation of a great new Temple, in addition to a number of other monuments. Plutarch commented: The monuments were imposing in their unrivaled grandeur, beauty and grace; the artists vied with one another in the technical perfection of their work, but the most admirable thing was the speed of execution. Pericles entrusted the overall management of the project to the sculptor Phidias, who presided over everything especially the decor, for which he employed Athens’ greatest artists. The architects Ictinos and Callicrates were commissioned to draw up and execute the plans. Construction began in 447 B.C.E. and was completed nine years later, the last of the sculptures being set place in 432 B.C.E. Pericles and his architects decided from the start to build the new sanctuary on the foundations of the Pre-Parthenon; slightly south and east of the center of the Acropolis. Apart from the limestone foundations and the ceilings and wooden doors, the Temple was built entirely of marble, even its roof tiles. The stone came from the quarries of the Pentelic Mountains. Parian marble being reserved for the sculptures.

The Plan

The Parthenon rests on a plinth three steps high. The upper level of the plinth measures about 225 x 85 feet (30.88 m x 69.50 m). It is a Temple surrounded by a single row of columns. This peristyle consists of eight Doric columns on the west and east sides and seventeen along the north and south sides. The shafts consist of twelve fluted drums and are about 33 feet high (10.43 m), including the capitals, with diameters tapering from 6 feet 3 inches (1.92 m) at the base to 4 feet 9 inches (1.49 m) at the top. There is a perceptible bulge two fifths up each column; the Greeks knew the principle of the outward curvature of a column (entasis), which compensates for the optical effect that makes columns seem thinner in the middle when viewed from below. The corner columns are thicker, reducing the space between them and their neighbors: because they receive more sunlight, they would otherwise have appeared thinner than the rest. Finally, to give the impression of absolute perfection, the plinth gradually increased in height, by about 4 inches in the middle of the long sides and by about 3 inches at the center of the facades.

The Pediments

The theme of the east pediment is Zeus’ presentation of Athena to the Gods of Olympus. The west pediment portrays Athena’s strife with Poseidon for the land of Attica.

The Frieze

In the frieze the sculptor innovated by crowning a Doric ensemble with an Ionic frieze. The subject matter is the procession of the Panathenaic Games, celebrated each year on the occasion of Athena’s birthday.

The Metopes

Each metope featured a different scene, consisting of two figures in high relief. The metopes along the east side of the Temple represent the struggle between the Gods and the Giants; those of the west side, an Amazonomachy; those of the south side, the battle between the Lapiths and the Centaurs; and those on the north side, scenes from the Trojan War. The theme common to all is the triumph of the Greeks and of their Gods over their human or mythical adversaries.

Inside

Inside, the Temple has a double cella (inner sanctum) with pronaos (the antechamber, with the only door into the cella) and opisthodomos (the rear room). The smaller west cella had 4 interior columns. Inside the east cella was a U-shaped colonnade of 9 columns and a pier on each long side, and 3 columns between the 2 piers on the short side. (Travlos reconstructs columns in place of the piers.) Toward the west end of the interior colonnade was a statue base for the cult statue of Athena Parthenos with a large shallow rectangle cut to create a reflecting pool in front of it. The Phidias’ statue was made of gold and ivory with polychrome details. The sculptor handed his work to a painter, whose job was to add the final touch of perfection and endow the statue with religious meaning. Bronze doors are postulated for both eastern and western cellas.

History

The Temple was opened to the public the moment it was finished, and was formally dedicated to the Goddess during the Panathenaic Games of 438 B.C.E.

The Classical Parthenon seems to have been damaged by fire but the exact date of the fire and subsequent repairs is debated, with suggestions ranging from 150 B.C.E. to 267 C.E. (during the invasion of the Herulians). In any case, repairs included the exact reconstruction of the colonnade of the eastern cella, a new statue base and repairs to the capitals on the columns of the western porch.

The Parthenon was converted to a Christian church ca. 600 C.E., and in 1687 a small mosque was built in the cella.

The Cult

It was only later that this great edifice housed a cult at all: it was built originally as a proud statement of civic strength rather than a place of worship.

Present State

The first restoration work was begun in 1834. Throughout the 19th century both Greeks and foreigners applied themselves to the work of restoration, but the Parthenon as we see it today was mostly reconstructed at the turn of the century. The intensive excavations on the Acropolis between 1885 and 1890 yielded many of the unique works of art now on view in the museum.

Between 1923 and 1933 Balanos rebuilt the north colonnade and part of the south colonnade. His efforts were something of a disaster, because he cut holes in the marble and inserted steel tenons that later rusted. Orlandos, his associate, was against the restoration of the south colonnade without a similar restoration of the walls of the cella. On Balanos’ death, in 1942, Orlandos took over the work, guided by the conviction that restoring the monument as closely as possible to its original form would allow visitors to appreciate its beauty properly.

The new work on the Parthenon began with the east facade, which was judged to be in most danger after the damage caused by the 1981 earthquake. From 1992 to 1993 a very delicate operation was performed on the west side of the cella. The ceiling beams and the blocks below the entablature of the opistodomos (the back chamber) were lowered to the ground, and the portion of the frieze hitherto in situ was taken to the museum.

By the year 2000, up to 50 percent of the side walls of the Parthenon have been restored. The calculation of the exact position of each block of marble has been made easier by the use of a specially devised computer program.

Parthenon

From Wikipedia, the free encyclopedia.

Contents

• ” 1 Parthenon Introduction
• ” 2 Design and construction
• ” 3 Decorations
• ” 4 Later history
• ” 5 Reconstruction
• ” 6 Treasury or temple?

Parthenon Introduction

The Parthenon is the best-known surviving building of Ancient Greece and is regarded as one of the world’s greatest cultural monuments. The building has stood atop the Acropolis of Athens for nearly 2,500 years and was built to give thanks to the Greek goddess Athena, the city’s patron goddess, for the salvation of Athens and Greece in the Persian Wars. The building was officially called the Temple of Athena the Virgin, and its popular name derives from the ancient Greek word parthenos, a young woman.

The Parthenon replaced an older building that had been destroyed by the Persians. As well as being a temple, the Parthenon was used as a treasury, and was the location of the treasury of the Delian League, which later became the Athenian Empire. Coordinates: 41°53?25?N, 12°29?33?E

Design and Contstruction

The Parthenon was built at the initiative of Pericles, the leading Athenian politician of the 5th century BC. It was built under the general supervision of the sculptor Phidias, who also had charge of the sculptural decoration. The architects were Iktinos and Kallikrates. Construction began in 447 BC, and the building was substantially completed by 438 BC, but work on the decorations continued until at least 433 BC. Some of the financial accounts for the Parthenon survive and show that the largest single expense was transporting the stone from Mount Pentelicus, about 16 kilometres from Athens, to the Acropolis. The funds were partly drawn from the treasury of the Delian League, which was moved from the Panhellenic sanctuary at Delos to the Acropolis In 454 BC.

Although the nearby Temple of Hephaestus is the most complete surviving example of a Doric order temple, the Parthenon, in its day, was regarded as the finest. The temple, wrote John Julius Norwich, “enjoys the reputation of being the most perfect Doric temple ever built. Even in antiquity, its architectural refinements were legendary, especially the subtle correspondence between the curvature of the stylobate, the taper of the naos walls and the entasis of the columns.” The stylobate is the platform on which the columns stand. It curves upwards slightly for optical reasons. Entasis refers to the slight swelling of the columns as they rise, to counter the optical effect of looking up at the temple. The effect of these subtle curves is to make the temple appear more symmetrical than it actually is.

Measured at the top step, the dimensions of the base of the Parthenon are 69.5 metres by 30.9 metres (228.0 x 101.4 ft). The cella was 29.8 metres long by 19.2 metres wide (97.8 x 63.0 ft), with internal Doric colonnades in two tiers, structurally necessary to support the roof. On the exterior, the Doric columns measure 1.9 metres (6.2 ft) in diameter and are 10.4 metres (34.1 ft) high. The corner columns are slightly larger in diameter. The stylobate has an upward curvature towards its centre of 60 millimetres (2.36 in) on the east and west ends, and of 110 millimetres (4.33 in) on the sides.

Decorations

The Parthenon was elaborately decorated with marble sculptures both internally and externally. They survive only in part, but there are good descriptions of most of those parts that have been lost. On the eastern pediment (the triangular area above the columns on the “front” and “back” of the temple) was a depiction of the birth of Athena. The western pediment showed Athena’s battle with Poseidon for possession of the land of Attica. Metopes ran along the outer frieze of all four sides of the temple, above the lines of columns and below the pediments. These showed, on the southern side the battle of the Lapiths and the Centaurs, on the east the battle of the gods and the giants, and on the west the battle of the Greeks and the Amazons. It is not known what was depicted on the northern side: it may have been scenes from the Trojan War.

Internally, the cella was lined on three sides with a frieze showing the great procession of the Panathenaia, the main annual festival honouring Athena. On the fourth, eastern, side was a frieze showing all the gods of the Greek pantheon.

Although the white marble of surviving Ancient Greek temples appeals to the modern aesthetic, the Parthenon, like all ancient buildings, was at least partly painted, though scholars dispute the extent and the colour scheme. It is known that the internal ceilings were painted a deep blue, and that the statuary groups on the pediments were painted in bright colours. Some scholars believe that the upper parts of the Parthenon were painted bright red and blue, so that the sculptures would stand out in greater relief when seen from below. Some evidence of colour schemes can be seen on statues displayed inside the Acropolis museum.

Later History

The Parthenon survived as the most important temple of the Ancient Greek religion for close to a thousand years. It was certainly still intact in the 4th century AD, by which time it was already as old as Notre Dame Cathedral in Paris is now, and far older than St. Peter’s Basilica in Rome. But by that time Athens had been reduced to a provincial city of the Roman Empire, albeit one with a glorious past. Sometime in the 5th century, the great cult image of Athena was looted by one of the Emperors, and taken to Constantinople, where it was later destroyed, possibly during the sack of the city during the Fourth Crusade in 1204.

Shortly after this, the Parthenon was converted to a Christian church. In Byzantine times it became the Church of the Parthena Maria (Virgin Mary), or the Church of the Theotokos (Virgin Mary). At the time of the Latin Empire it became briefly a Roman Catholic Church of Our Lady. The conversion of the temple to a church involved removing the internal columns and some of the walls of the cella, and the creation of an apse at the eastern end. This inevitably led to the removal and dispersal of some of the sculptures. Those depicting pagan gods were either re-interpreted according to a Christian theme, or removed and destroyed.

In 1456, Athens fell to the Ottomans, and the Parthenon was converted again, into a mosque. Contrary to subsequent mythology, the Ottomans were generally respectful of ancient monuments in their territories, and did not willfully destroy the antiquities of Athens, though they had no actual program to protect them. In times of war they were willing to demolish them to provide materials for walls and fortifications. A minaret was added to the Parthenon, but otherwise it was not damaged further. European visitors in the 17th century testified that the building was largely intact.

The southern side of the Parthenon, which sustained considerable damage in the 1687 explosion In 1687, the Parthenon suffered its greatest blow when the Venetians attacked Athens, and the Ottomans fortified the Acropolis and, contrary to Islamic precepts, used the building as a gunpowder magazine. On September 26, a Venetian shell exploded the magazine and the building was partly destroyed. The internal structures were demolished, whatever was left of the roof collapsed, and some of the pillars, particularly on the southern side, were decapitated. The sculptures suffered heavily. Many fell to the ground and their pieces were later made souvenirs. After this, much of the building fell into disuse and a smaller mosque was erected.By the late eighteenth century, many more Europeans were visiting Athens, and the picturesque ruins of the Parthenon were much drawn and painted, helping to arouse sympathy in Britain and France for Greek independence. In 1801, the British Ambassador at Constantinople, the Earl of Elgin, obtained a firman (permit) from the Sultan to make casts and drawings of the antiquities on the Acropolis, to demolish recent buildings if this was necessary to view the antiquities, and to remove sculptures from them. He took this as permission to collect all the sculptures he could find. He employed local people to detach them from the building itself, a few others he collected from the ground, and some smaller pieces he bought from local people.

Today these sculptures are in the British Museum, where they are known as the Elgin Marbles or Parthenon Marbles. Other sculptures from the Parthenon are in the Louvre in Paris and in Copenhagen. Most of the remainder are in the Acropolis Museum which stands a few metres to the south-east of the Parthenon. A few can still be seen on the building itself. The Greek government has been campaigning for many years for the British Museum sculptures to be returned to Greece. The British Museum has steadfastly refused to consider this, and successive British governments have been unwilling to force the Museum to do so (which would require legislation).

When independent Greece gained control of Athens in 1832, the minaret was removed from the Parthenon and all the medieval and Ottoman buildings on the Acropolis removed. Many sculptures were destroyed in the process. The area became a historical precinct controlled by the Greek government. Today it attracts millions of tourists every year, who troop up the path at the western end of the Acropolis, through the restored Propylaea, and up the Panathenaic Way to the Parthenon, which is surrounded by a low fence to prevent damage.

Reconstruction

In 1975, the Greek government began a concerted effort to restore the Parthenon and other Acropolis structures. The project later attracted funding and technical assistance from the European Union. An archaeological committee thoroughly documented every artifact remaining on the site, and architects assisted with computer models to determine their original locations. In some cases, prior re-construction was found to be incorrect. Particularly important and fragile sculptures were transferred to the Acropolis Museum. A crane was installed for moving marble blocks; the crane was designed to fold away beneath the roofline when not in use. The incorrect reconstructions were dismantled, and a careful process of restoration began. The Parthenon will not be restored to a pre-1687 state, but the explosion damage will be mitigated as much as possible, and new marble is being used from the original quarry to fill gaps and effect structurally necessary repairs. Ultimately, almost all major pieces of marble will be placed in the structure where they originally would have been, supported as needed by modern materials.

Since the 1960s, the greatest threats to the Parthenon have been environmental. Athens has grown enormously since World War II and has major problems with traffic congestion and air pollution. Corrosion of its marble by acid rain polluted by car exhausts has already caused irreparable damage to some sculptures and threatens the remaining sculptures and the temple itself. Over the past 20 years, the Greek government and the city of Athens have made some progress on these issues, but the future of the Parthenon is still a matter of some concern.

Treasury or temple?

Architecturally, the Parthenon is clearly a temple, formerly containing the famous cult image of Athena by Phidias and the treasury of votive offerings. Since actual Greek sacrifices always took place at an altar invariably under an open sky, as was in keeping with their religious practices, the Parthenon does not suit some definitions of “temple”. Thus, some scholars have argued that the Parthenon was only used as a treasury. While this opinion was first formed late in the 19th century, it has gained strength in recent years. The majority of scholarly opinion still sees the building in the terms Walter Burkert described for the Greek sanctuary, consisting of temenos, altar and temple with cult image (Burkert 1985 pp 84-92).

The Parthenon

At the approximate position where the Parthenon was built later, the Athenians began the construction of a building that was burned by the Persians while it was still under construction in 480 BCE. It was presumably dedicated to Athena, and after its destruction much of its ruins were utilized in the building of the fortifications at the north end of the Acropolis. Not much is known about this temple, and whether or not it was still under construction when it was destroyed has been disputed. Its massive foundations were made of limestone, and the columns were made of Pentelic marble, a material that was utilized for the first time. The classical Parthenon was constructed between 447-432 BCE to be the focus of the Acropolis building complex. The architects were Iktinos and Kallikrates (Vitruvius also names Karpion as an architect) and it was dedicated to the goddess Athena Pallas or Parthenos (virgin). The temple’s main function was to shelter the monumental statue of Athena that was made by Pheidias out of gold and ivory. The temple and the chryselephantine statue were dedicated in 438, although work on the sculptures of its pediment continued until completion in 432 BCE.

The Parthenon construction cost the Athenian treasury 469 silver talents. While it is almost impossible to create a modern equivalent for this amount of money, it might be useful to look at some facts. One talent was the cost to build one trireme, the most advanced warship of the era. “…one talent was the cost for paying the crew of a warship for a month” (D. Kagan, The Peloponnesian War, 61). According to Kagan, Athens at the beginning of the Peloponnesian war had 200 triremes in service, while the annual gross income of the city of Athens at the time of Perikles was 1000 talents, with another 6000 in reserve at its treasury.

The Parthenon is a temple of the Doric order with eight columns at the façade, and seventeen columns at the flanks, conforming to the established ratio of 9:4. This ratio governed the vertical and horizontal proportions of the temple as well as many other relationships of the building like the spacing between the columns and their height.

The cella was unusually large to accommodate the oversized statue of Athena, confining the front and back porch to a much smaller than usual size. A line of six Doric columns supported the front and back porch, while a colonnade of 23 smaller Doric columns surrounded the statue in a two-storied arrangement. The placement of columns behind the statue was an unusual development since in previous Doric temples they only appeared on the flanks, but the greater width and length of the Parthenon allowed for a dramatic backdrop of double decked columns instead of a wall.

The back room sheltered Athena’s treasure and four columns of the Ionic order supported its roof. The introduction of elements of the Ionic order in a predominately Doric temple was more dramatic in the development of a continuous freeze on the exterior wall of the cella. While the integration of Doric and Ionic elements on the same temple was not a new development in Greek architecture, it was rare, and bestowed on the Parthenon a delicate balance between austere and delicate visual characteristics.

All temples in Greece were designed to be seen only from the outside. The viewers never entered a temple and could only glimpse the interior statues through the open doors. The Parthenon was conceived in a way that the aesthetic elements allow for a smooth transition between the exterior and the interior that housed the chryselephantine statue of Athena. A visitor to the Acropolis who entered from the Propylaia would be confronted by the majestic proportion of the Parthenon in three quarters view, with full view of the west pediment and the north colonnade. As the viewer moved closer, the details of the sculpted metopes would become decipherable, and when in proximity to the base of the columns, parts of the frieze would become evident in tantalizing colorful glimpses peering from the spaces between the columns.

Moving towards the east and looking up towards the exterior of the cella, a visitor would be mesmerized with the masterful depiction of the Panathenaic procession as it appeared in cinematic fashion on the frieze which was visually interrupted by the Doric columns of the exterior. This was certainly a scene that every Athenian could relate to through personal experience, making thus the transition between earth and the divine a smooth one. A visitor moving east would eventually turn the corner to face the entrance of the Parthenon, and there he would be confronted with the birth of Athena high above on the east pediment, and just beyond it, the arrephores folding the peplos among the Olympian gods and the heroes of the frieze. Then, just below, the “peplos” scene, through the immense open doors, any visitor would be enchanted by the glistening gold and ivory hues of the monumental statue of Athena standing at the back of the dim cella. The statue of Athena Pallas reflected its immense stature on the tranquil surface of the water-pool floor, and was framed by yet more Doric columns, this time smaller, in a double-decked arrangement that made the interior space seem as if it were even larger and taller than the exterior.

It seems certain that the master planners of the Parthenon conceived it as a theatrical event. The temple was constructed with the movements of the viewer in mind, and by the arrangement of the temple, the monumental sculptures of the pediment, and the detailed frieze, the emotions of the visitors were choreographed to prepare them for the ultimate glimpse of the majestic Athena Parthenos at the interior of the naos, and to maximize the effect of an awe inspiring visit.

As a post and lintel temple, the Parthenon presents no engineering breakthrough in building construction. However its stylistic conventions have become the paradigm of Classical architecture, and its style has influenced architecture for many centuries after it was built.

The Parthenon is a large temple, but it is by no means the largest one in Greece. Its aesthetic appeal emanates from the refinement of many established norms of Greek architecture, and from the quality of its sculptural decoration. The Parthenon epitomizes all the ideals of Greek thought during the apogee of the Classical era through artistic means. The idealism of the Greek way of living, the attention to detail, as well as the understanding of a mathematically explained harmony in the natural world, were concepts that in every Athenian’s eyes set them apart from the barbarians. These ideals are represented in the perfect proportions of the building, in its intricate architectural elements, and in the anthropomorphic statues that adorned it.

Some of these details were found in other Greek temples while some were unique to the Parthenon. The temple owes its refined appeal to the subtle details that were built into the architectural elements to accommodate practical needs or to enhance the building’s visual appeal.

The fact that there are no absolute straight lines on the Parthenon bestows a subtle organic character to an obvious geometric structure. The columns of the peristyle taper on a slight arc as they reach the top of the building giving the impression that they are swollen from entasis (tension) - as if they were burdened by the weight of the roof; a subtle feature that allots anthropomorphic metaphors to other wise inanimate objects.

The peristyle columns are over ten meters tall, and incline slightly towards the center of the building at the top (about 7 cm), while the platform upon which they rest bows on a gentle arc which brings the corners about 12 cm closer to the ground that the middle.

The architects of the Parthenon appear to be excellent scholars of visual illusion, an attribute undoubtedly sharpened by years of architectural refinement and observation of the natural world. They designed the columns that appear at the corners of the temple to be 1/40th (about 6 cm) larger in diameter than all the other columns, while they made the space around them smaller than the rest of the columns by about 25 cm. The reason for this slight adaptation of the corner columns is due to the fact that they are set against the bright sky, which would make them appear a little thinner and a little further apart than the columns set against the darker background of the building wall. The increase in size and decrease of space thus compensates for the illusion that the bright background would normally cause.

These subtle features set the Parthenon apart from all other Greek temples because the overall effect is a departure from the static Doric structures of the past, towards a more dynamic form of architectural expression. Moreover, the intricate refinements of the forms required unprecedented precision that would be challenging to achieve even in our time. But it was not mere grandeur through subtlety that the Athenians desired. It is evident that they sought to out-shine all other temples of the time through the lavish sculptural decoration of the Parthenon, and its imposing dimensions. The doors that lead to the cella were abundantly decorated with relief sculptures of gorgons, lion heads and other bronze relief ornaments.

The Athenian citizens were proud of their cultural identity, and conscious of the historical magnitude of their ideas. They believed that they were civilized among barbarians, and that their cultural and political achievements were bound to alter the history of all civilized people. The catalyst for all their accomplishments was the development of a system of governance the likes of which the world had never seen: Democracy.

Democracy, arguably the epitome of the Athenian way of thinking, was at center stage while the Parthenon was built. This was a direct democracy where every citizen had a voice in the common issues through the Assembly that met on the Pnyx hill next to the Acropolis forty times per year to decide on all matters of policy, domestic or foreign.

The fact that common people are depicted as individuals for the first time at the Parthenon frieze was owed to the fact that for the first time in history every citizen of a city was recognized as a significant entity and a considerable moving force in the polis and the observable universe.

Parthenon Facts

• Year Built: 447-432 BCE
• Precise Dimensions:
• o Width East: 30.875 m
• o Width West: 30.8835 m
• o Length North: 69.5151 m
• o Length South: 69.5115 m
• Width to height Ratio (without the Pediments): 9:4
• Number of stones used to build the Parthenon: Approx. 13400 stones.
• Architects: Iktinos and Kallikrates
• Parthenon Cost: 469 talents
• Coordinates (of Plaka area just below the Acropolis): 37° 58′N, 23° 43′E

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